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Then the Lord said to Cain: Why are you angry? Why are you dejected? If you act rightly, you will be accepted;[a] but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.(A)

Cain said to his brother Abel, “Let us go out in the field.”[b] When they were in the field, Cain attacked his brother Abel and killed him.(B)

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Footnotes

  1. 4:7 You will be accepted: the text is extraordinarily condensed and unclear. “You will be accepted” is a paraphrase of one Hebrew word, “lifting.” God gives a friendly warning to Cain that his right conduct will bring “lifting,” which could refer to acceptance (lifting) of his future offerings or of himself (as in the Hebrew idiom “lifting of the face”) or lifting up of his head in honor (cf. note on 40:13), whereas wicked conduct will make him vulnerable to sin, which is personified as a force ready to attack. In any case, Cain has the ability to do the right thing. Lies in wait: sin is personified as a power that “lies in wait” (Heb. robes) at a place. In Mesopotamian religion, a related word (rabisu) refers to a malevolent god who attacks human beings in particular places like roofs or canals.
  2. 4:8 Let us go out in the field: to avoid detection. The verse presumes a sizeable population which Genesis does not otherwise explain.